In the name of Allah the Beneficent the Merciful
The time before daybreak and its gravity are on person and family and society :
The Islam offers the alive sample to the perfect human being ,س a representative in personality of the prophet God bless him and grant him salvation he makes him come near to the Islam to imitate him in fact , and the tellers , and character 0 and indeed Islam has fixed matter of the time before daybreak to her natural volume ,ى and he took it with what she/you requires it from clarification and fortune-telling 00 her taking by announcing to and by affecting and by representing as a person and by guarding , she/you becomes visible to her on the part of exhibition and side of the demand , then he fought sorcerers ,ة and making limit The magician the killing , such as it is preponderant from catchwords of the learned peoples 0
God indeed has created the human and the worry of their mushroom are on coexistence and the meeting , and in the societies the minds and the interests and the desires are interconnected , and she/you produces the evil charitable souls and evil souls , as a year from sunnas of the Most High God , and who that an indefectible struggle is born between the edges , between the right and the false , and who between that wickedness " the time before daybreak " and she is a formed word from three characters of an assimilation strange world A stranger , full of fear and awe in a discovery of the absence ,َ and feeling forcibly and despotism and mastery ,ك and in fatigue الأحقاف and eons and between mediums of the societies we read from time before daybreak which lived between everybody 0
Indeed the deliverers have been well-fortified from the frequentation of sorcerer's places , then the Islam declares the war on the time before daybreak and the sorcerers ,ْ and he closes the doors fatigue and he provides the waies for a diagnosis bewitched and his physiotherapy and he increases a metabolite the ears for safeguarding the Moslem from danger of the time before daybreak and the going fixes the consequential great dangers for the sorcerers and the presbyters and that he/you scans it contrary to for nature of the equality then the two harts of human being's generosity attached a lofty to its brain , and I am meek between his two hands the rules and the roots are for having dealings with its creator and with around him , then he is just and not he wrongs , and he is endowed with the high noble moralities , and the sorcerers are like the madly in love erratic peoples by a love of the evil and the spoiling ,ْ their passions and the appetites lead them , without deterrent and check , and they resort to the Princes of Darkness on the realization of their decayed aims , then they approach her with That he is abomination for the god an afraid glory , and verily that their faces are all together sulky , the misery and the unhappiness are higher than her , and the lowness and the disgrace , their houses are professional , and their hearts are empty , they declared pleasure of the belief sacred , and they lived in a chagrin and a pains , and not escape for the deliverer that he is cautious of it and their verbs Especially that drawing away from the hot ashes is in her and the Islam , and this is cause for the God's wrath he rose with his penalty ,A and in him as that loss for the money without a right , and two loss for the woman which the doors come to them for its honor and its abstinence and its cleanness ,™ then he becomes necessary being cautious of the going is on them , and asking help against them of a judicature الحوائج , and that the deliverer makes a hadji it for To him God be praised! alone , and he is appointed as representative and is baptized on him 0 and gravity of the resorting to is for sorcerers in warrants of the special life and common people from an annexation of damage or he attracted use or rejecting spoiler without taking refuge in causer of the causes afraid goldlessness of a glory also taking refuge in it and resorting to them is with taking refuge in Most High God he shared with leading to rubber tire 0
Ben Nacer العلوان speaks Solomon's virtue, the old man العلوان -i God preserved it : ( They came he lowed the jihad and I excel it rising against enemies of the debt and hesitating in their upper portions of the chest are like sorcerers and kh and jugglers , indeed he has made their sparks fly and their command became great and their danger was numerous , then they harmed assurors and they let enter fright on their inviolabilities , and indeed God has threatened criminals with hell and how knowledgeable be you that hell , indeed he has told God in his dear school that magician is unbeliever then he said : ( What they are educated by one until they say truly we a charm not she/you is irreligious then they learn what they make a distinction between the man and his husband by him from them and they are not harmful by him from one by a permission for and they learn what he harms them and not he is useful to them and indeed they have known for who I cut off that to him فِى the afterlife from a creative ) (ِ the cow - the sign 102 ) 0
To a rubber tire of the magician and its going out went away from the debt savant's publics from jurists of the tap and the Malikite والحنابلة and indeed the old man has remembered the imam renewed Mohammad ibn Abdil-Wahhab - may God have mercy upon him - that bewitching one نواقض the Islam and he said : From him the dismissal and the sympathy ) ( publication for Sheikh's virtue by history 21 /ِ 1 / 1417 Hegira - ص 1 ) 0
They accepted the most pleasant our invite and our greetings summing our greetings and
The time before daybreak and its gravity are on person family society